Adai Tefera’s research focuses on improving educational policies for diverse learners with dis/abilities. She is particularly interested in understanding the socio-historical, political, and cultural dimensions that shape policies and impact learning. A second strand of her research focuses on knowledge mobilization, an emerging field that aims to increase the impact and use of research by utilizing interactive strategies that target wide audiences, including educators, policy makers, community organizers, parents, and students. She is specifically interested in knowledge mobilization efforts that advance equity in education.

Taucia Gonzalez is a doctoral candidate at Mary Lou Fulton Teachers College at Arizona State University in the Curriculum and Instruction program with a concentration in special education. She is interested in expanding literacy practices for language minority students with learning disabilities. More specifically, her work examines how Latina/o language minority students engage in literacy across in- and out-of-school contexts.

Cueponcaxochitl’s research draws on decolonial and socio-cultural theories to examine Ancestral Computing for environmental, economic and social sustainability. Ancestral Computing for sustainability is an ecosystems approach to solving complex problems by interweaving Ancestral Knowledge Systems and computer science. She is a Xicana scholar activist who applies the interdisciplinary frameworks, coloniality of power and figured worlds, to analyze identity formations and civic engagement across learning environments (formal and informal). Her research informs various areas of work such as foundations, teacher preparation programs, curriculum studies and policy in computer science education.

Sarah Alvarado Díaz is a research assistant for Equity Alliance and a first-year doctoral student in the Learning, Literacies and Technologies program, with a special interest in students who are labeled as English language learners, as students who receive special education services, and in particular, looking at disproportionate numbers of English language learners being referred for special education services or being placed in special education programs.  Prior to coming to ASU as a full-time student she worked as an elementary school teacher in a South Phoenix school for sixteen years, where she worked with first through third grade students, and many years as a dual language teacher, in English and Spanish.  

This blog is written from the perspective of our four voices combined. You will see that the lines between our stories are blurred. Our combined experiences in policy and teaching in diverse settings is weaved into the voice of one person with four intersectional paths of theory and practice. Read more

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Lucía Isabel Stavig is a PhD student in Justice Studies in the School of Social Transformation at Arizona State University. Her research focuses on the intersection of representation, immigration, and citizenship among undocumented mothers in Arizona. She received her B.A. from New College of Florida with a concentration in Sociology and Latin American Studies. Her undergraduate thesis was on representations of indigeneity in the global human rights discourse and its effects on NGO projects on the ground in Chiapas, Mexico. Lucía is the proud daughter of a Peruvian immigrant mother and a working-class American father—both of whose worlds have been under and/or unjustly represented in public and academic discourses—which has inspired her to look and listen from the margins inward.

Through personal and research experience, I know that immigrant parents want to be a part of their children’s education. For them, access to a good education is one of the main reasons immigrants stay in the U.S. Consider, then, the irony that it is sometimes the lack of access to knowledge of how the USian[1] school system works that stands between parents and being able to effectively advocate for their children in schools.

My mother emigrated from Perú to the U.S. when she was 35 to go to graduate school. Though she had class privilege, race privilege (she is considered white), a graduate degree and an American husband, when she started to have trouble with me in school, she was at a loss. We had just moved from Bolivia when I entered the USian school system. She was concerned with my English language skills (was I proficient enough?), but also knew that my first grade education in Bolivia had been more advanced than what the first grade in rural-suburban Florida could offer me. However, due to historic misunderstandings of how race, ethnicity, and history combine in places other than the U.S., school officials placed me back in the first grade and denied me language testing. This marked the beginning of my mother’s “education” in the USian school system. Read more

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Anthony1 who self-identifies as a DREAMer2 grew up and attended school in the Phoenix metro area. He has been married for seven years. Although he was born in Mexico, beyond family stories, he has little memory of his parents’ homeland since he moved to the U.S. as a child. Anthony is eagerly awaiting the opportunity to enroll in college, but in the meanwhile he proudly cares for his 18 month old daughter and a niece and nephew full time.

I have no recollection of being brought to the United States; after all I was a 4-year-old child. Growing up I had the good fortune of being raised in an environment that never forced me to think about citizenship in terms of documentation and social security numbers.  I attended elementary schools where children of different races learned and played together, and in my mind we were all citizens.  I never recall knowing or wondering about anyone’s documentation status or who was an American.  In my mind we were all American and we all had dreams.

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  1. For the privacy and protection of this bog contributor a pseudonym has been used []
  2. The immigrants that are commonly referred to as “DREAMers” are undocumented youth that were brought to the U.S. before the age of 16 who meet the general requirements of the Development, Relief, and Education for Alien Minors (DREAM) Act. []

Rosa M. Jiménez is an Assistant Professor in the Mary Lou Fulton Teachers College at Arizona State University. She earned her Ph.D. in Education from the University of California, Los Angeles. Her research interests include critical and culturally relevant pedagogies, social studies education, and immigration. She examines the education, alienation, and empowerment of working class students of color, with a focus on Latina/o immigrant students. Dr. Jiménez interrogates how educators can affirm, access and sustain Latina/o students’ everyday cultural practices, experiential knowledge, and family histories. Dr. Jiménez has over ten years of experience working in K-12 public schools as a social studies teacher, literacy coach and educational researcher.

For decades Latinas/os have been called ‘the sleeping giant’ because of their dormant collective political and economic promise. We saw a glimpse of this promise during the 2012 November elections as 71% of Latina/o voters helped re-elect President Obama, signaling to many that the giant had awakened (Pew Hispanic Research Center). The Republican Party was stunned and began to take notice of Latina/o political power. These events come on the heels of a nearly three-year firestorm of (post SB 1070) anti-immigrant legislation, racially hostile public discourse, record-breaking deportations and family separations, an unprecedented Executive Order granting Deferred Action for Childhood Arrivals (DACA), and the historic civic action, protests, and mobilization of immigrant rights groups. In turn, these events have prompted a renewed national focus on immigration with the possibility of bi-partisan legislation on ‘comprehensive’ immigration reform. The national debate and possible ensuing policies are intrinsically linked to how educators think of Latina/o immigrant[1] children and their education. Read more

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